We wrap up the 3-part series The Christmas Conspiracy with a short talk entitled “Render Unto Caesar…” and an extended time of worship led by Ryan Rolfe & The World’s Most Dangerous Praise Band.
We come together at 6pm to watch & discuss The Advent Conspiracy DVD (compelte with free pizza and pop) then transition into Coffee & Community with even more free food and a little Trans-Siberia Orchestra to celebrate the season and then wrap up with our gathering at 7pm.
Everyone is welcome. Come as you are.
Revolution: It’s Not Just A Church, It’s A Movement.
Once again, the way to gain a truly deep understanding of Scripture is to understand the circumstances under which it was written.
So, before we turn to the “Christmas story” in Luke 2, we need to understand a few things…
First of all, the Roman Empire ruled the world from Great Britain to modern Iraq (thanks Ray!) and the Caesars (kings or emperors) ruled the empire.
How did Rome & the Caesars gain power? Terror! They had the largest and best trained army in the western world and would give an unconquered area the choice of either freely joining the Empire and paying taxes to it or going to battle and risk being crucified (the Romans could crucify more than 2000 in a day) and/or being enslaved.
The Romans claimed that they were bringing peace but, at least in Israel, there was a 80-90% tax rate to fund this terror marketed as “peace.”
Second, Rome also made outrageous claims regarding their Caesars. For example, the Roman Senate proclaimed Augustus “God incarnate on earth”…
In 17 BC, Augustus proclaimed himself “Son of God” complete with a 12 day celebration called ‘advent.”
Caesar Augustus also took the titles “prince of peace”, “savior of the world”, and “the one who is to come.” but Rome’s favorite title for Caesar was “Lord” and the proclamation that a Caesar had been crowned was called “the Gospel” and the message behind Rome’s gospel was “on your knees.”
Caesars began to be worshipped at places called “ecclesias” (what we would call “church”) and if you didn’t worship Caesar, then, eventually, you could be killed.
This brutal, nasty and harsh life was the background to Luke 2
Luke 2:1-39
1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.
12 This will be a sign to you:
You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart.
20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.
22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”
25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
36 There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then had been a widow for eighty-four years. She never left the temple but worshiped night and day, fasting and praying.
38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. 39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.
40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.
Now ask yourself a few questions about this passage: (1) Why take a census? Was it not for tax reasons to fund the empire? (2) Why is Joseph not working his family land? Is it because the tax rate has forced him to sell it? (3) Given that Jewish families were expected to show hospitality to all people, especially family, why are Joseph and Mary forced to be outdoors? Does it have to do with the fact that Joseph is engaged to a women who is a “single mother”? (4) why are shepherds, were considered “unclean” invited to the birth of the King? and (5) Why does Luke use Caesar language to describe Jesus? Maybe we have read this story all wrong.
Maybe it is much more subversive then we have been led to believe. Maybe it is presented as anti-Roman, anti-terror rescue. Now, let’s say you don’t believe that the Christmas story in Luke can be that subversive…well, let’s look at Mary’s own words in Luke 1:46-55 and esp. note the words highlighted in bold:
46 And Mary said:
“My soul glorifies the Lord 47 and my spirit rejoices in God my Savior, 48 for he has been mindful of the humble state of his servant.
From now on all generations will call me blessed, 49 for the Mighty One has done great things for me— holy is his name.
50 His mercy extends to those who fear him, from generation to generation.
51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones but has lifted up the humble.
53 He has filled the hungry with good things but has sent the rich away empty.
54 He has helped his servant Israel, remembering to be merciful
55 to Abraham and his descendants forever, just as he promised our ancestors.”
56 Mary stayed with Elizabeth for about three months and then returned home.
Sounds like a Bob Marley song celebrating Che Guevara or Rage Against The Machine lyrics!
The message is that Jesus is Lord…there no other…all others are pretenders to the throne, he, and he only, demands and deserves worship.
This was taken so seriously by early Christians that scores of them died rather than bend their knee to Caesar.
Now, ask yourself, what do you worship? Who or what is your master? Only when Jesus becomes your God, your master, your Lord can we lead a subversive, radical insurgency to unmask the false masters and lead the hurting to peace. Esp. at Christmas, we need to be like subversives fighting a guerilla war then consumers worshipping the lord of consumerism.
These are two different empires…which one will you serve?
This Sunday Night at Revolution, we come to part 2 of The Christmas Conspiracy Project.
Once again, we will begin with a study of the Advent Conspiracy at 6pm, complete with the normal evangelical meal of free pizza and pop.
Coffee & Community will begin at 6:30. This is a time where we hang out, sip coffee and listen to good music and this week we’ll be spinning a little Trans-Siberian Orchestra in honor of the season.
We will kick off the service at 7:00pm and end by 8:15pm.
I (Pastor Matt) will be preaching on Caesar and Jesus and then Ryan Rolfe & The World’s Most Dangerous Praise Band will lead us in worship.
Revolution meets every week at 315 Chillicothe Street, Portsmouth OH.
Everyone is welcome. Come as you are.
Revolution: It’s Not Just a Church, It’s a Movement.
In order to understand Scripture, you have to understand the context in which it occurred and/or was written.
So, before we look at Matthew 2, let’s consider the setting.
Herod the Great was ruler of Israel when Jesus was born. What do we know about him?
He and his father helped Rome conquer Israel.
Herod began his political career as a kind of sheriff of Galilee and he raided the coffers of the area in order to pay tribute to Rome.
Later he led a 3-year military campaign to defeat the Roman Empire’s arch enemy, the Parthians from the east.
Herod ended his campaign by laying siege to Jerusalem and slaughtering the inhabitants in order to “bring glory to Caesar.”
Rome then crowned him “King of the Jews.”
He embarked on a massive building program including a number of elaborate palaces & fortresses.
This included rebuilding the entire city of Caesarea, which included a stadium that could seat 500,000!
He did this by taxing the people to the tune of an 80-90% tax rate.
Some estimate that he was the richest person in history!
He then took on the Jewish Sanhedrin in order to take total power in the region.
Herod kept power by commissioning a secret police force that kept him informed of any plots or even rumors of plots.
He often dressed like a working person and wondered the streets to hear what was being said. If he heard someone criticize him, he would send his troops to kill that person!
One rumor led him to murder 2 of his own sons despite their gut renching pleas for mercy.
Another led him to burn a number of Pharisees alive and slaughter 300+ troops.
He was even known to kill entire families of alleged insurgents in order to maintain power via fear.
Before he died, Herod ordered his elite guard to round up the most popular Jewish leaders from every corner of Israel, gather them into an arena and, once he was dead, to kill them all so that there would be weeping in every part of Israel.
So, at the time Jesus was born, the average Israelite lived in fear and staggering debt from the tax burden.
That is the background to keep in mind while reading Matthew 2
Matthew 2:1-23
1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
6 ” ‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’ “
7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him.”
9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.
13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”
14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”
16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:
18 “A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”
19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”
21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: “He will be called a Nazarene.”
Herod treats the birth of Jesus as the birth of a revolution aimed at ending his tyrannical rule and he was right!
If nothing else, the “wise men” from the east who came to worship Jesus were probably representatives of Rome’s arch enemy, the Parthians. That alone would’ve jarred Herod!
Now, think about the stark contrasts between Jesus and Herod.
Herod kills to grab power he doesn’t deserve/Jesus dies to earn power he already deserved.
Herod taxes the poor in order to bring glory to Caesar/Jesus feeds the poor in order to bring glory to God.
Herod builds a temple, Jesus is the temple.
Herod kills those rumored to rebel against him/Jesus dies for those who are in rebellion against him.
Jesus came to assume the throne as the true king of the Jews.
To be king of the Jews was to be the one true king of all creation. The Scriptures teach that Israel was to be a nation that brought all the nations to worship the one true God, thus healing the world and establishing the reign of the one true King (see Isa. 2:2-4; 11:1-9; 55:1, 3-5, 12-13; etc.)
the coming of the one true king pervades every corner of our conscience including literature, art, film, etc.
I love Conan the Barbarian and this is my favorite scene…
If that were in Scripture, it would be my life verse. Now, lamentation of the women aside, Jesus has called us to fight as well.
But, this king who has earned our loyalty through his death, has called us to fight but to do so in a very different way.
We are to be loyal soldiers who proclaim the kingship of Jesus (evangelism), train fellow soldiers to fight (discipleship) and kick the darkness until it bleeds daylight (redemption).
We fight the fight by caring for the poor and visiting the sick & imprisoned.
Jesus came not to bring a shallow, soul-crushing, tiring materialistic holiday but to birth a revolution that would overturn the rule of darkness.
So, as yourself, are you a submissive lackey of Herod & Empire or are you an insurgent?
Are you loyal to the one true king or do you live in fear & debt? I mean, don’t you find it strange that Jesus came to liberate his people from people like Herod who oppressed through fear and debt and we celebrate this liberation by putting ourselves in debt and stressful situations?
Let’s spend less, give more, build a Kingdom, lead an insurgency, be a revolution.
Be there at 6pm to join The Advent Conspiracy (a 4-part DVD intro) then chill for Coffee & Community at 6:30 and then prepare for the Conspiracy sermon and worship series at 7pm.
Revolution gathers every Sunday night at 315 Chillicothe Street, Portsmouth, OH.
Everyone is welcome. Come as you are.
Revolution: It’s Not Just A Church, It’s A Movement
Have you ever felt like Patti Smith that “Jesus died for somebody’s sins but not mine”? Is there anything harder to accept than grace?
Grace is the idea that we are accepted by God just as we are when He comes to us. Grasping this is very, very important.
Let’s look at John 17:1-26,
1 After Jesus said this, he looked toward heaven and prayed:
“Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by finishing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began.
6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power ofyour name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Notice the progression from glorification of the Son and the Father (through the son’s substitutionary death and resurrection)(vv.1-5) to the setting apart of the 11 disciples for the task ahead (vv.6-19) to the salvation and unity of all followers of Jesus (vv.20-26). It all begins with the grace of the cross.
If followers of Jesus don’t accept grace then there is no progression. We simply continue to live false, inauthentic lives of crushing legalism at best.
Even the Apostle Paul had difficulty in accepting this idea.
Paul was orignally named Saul and was zealous for enforcing the law in order to try and get God to bless Israel with material and military success. Attempts to manipulate or control God are the worst forms of “religion” and Saul was very religious.
This all changed on the Damascus Road when the risen King Jesus appeared to Saul and took him as His own despite his great sins against God.
We all have the same struggle. We like “religion.” We like control and we also have a hard time believing that God could accept us without us doing something.
We may hear “grace” preached and verbally affirm it but we don’t truly let it sink into our innermost being. As Fred Craddock once said, “The longest journey a person can take is the journey from the head to the heart and in between is the Damascus Road.”
May we all continually keep the cross before us so that we may accept that before the beginning of time God saw us and all the evil we would do and still loved us so much that he committed to bleeding for that love.
May we accept that we are accepted so that Jesus’ prayer may truly be answered in us.
Jesus vs. The Church Part II: This Time It’s Personal
My own life has been a series of “If I have that, then I’ll feel my life has meaning, then I’ll know I have value, then I’ll feel significant and secure.”
What does that have to do with Jesus and the church?
Let’s look at John 15:18-16:33…
18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning.
16:1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
“I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.
12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”
29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
There is a lot here to talk about but what I want to focus on is why Jesus expected “the world” to hate his followers?
The Greek term translated as “The World” means different things at different times in The Gospel of John, here it means that which makes sense from a narrow view that what we see around is all there is.
So, why would it hate the transcendent message of Jesus? The church has given different answers for that.
Some Christians would say it’s because we don’t engage in the “filth of the culture.”
Other Christians would say it’s because we vote a certain way.
Others would answer that it’s because we seek to bring liberation to the poor and oppressed.
There may be some truth in all of these answers, but I don’t think that’s what Jesus meant. I think Jesus knew that the message that he, and no one else, is God and King and, as such deserves our undivided loyalty, is what would truly rattle everyone.
The Bible often refers to “idolatry” or the worship of idols. What is an idol? Tim Keller writes, “It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give.”
We all have idols but how do we identify them? Again, Tim Keller writes, “the true god of your heart is what your thoughts effortlessly go to when there is nothing else demanding your attention.”
Ask yourself, what do you daydream about? What do you spend most of your money on? What are you goals? What are you most passionate about?
For men, this is often sex…big shocker there!
For women, it is often what Ernest Becker calls “apocalyptic romance.” The idea that a romance can save them. You can see this in horrible movies like “Twightlight” (at least I guess it’s terrible, I’ll never see it because I’m a dude!) and that 3-hour horrible soap opera with good special effects called “Titanic.”
I’ve met way too many women who believe that the right man will make them happy but, to quote Becker once again, the problem with these things is that “no human relationship can bear the burden of the godhead.”
The idol may be money even though this is normally a surface idol or it can be success or comfort or even children.
Idols are often good things that we try to make ultimate things.
Please understand that idolatry is not just a failure to obey God, it is “a setting of the whole heart on something beside God.” It is important to note that idol cannot just be removed, it must be uprooted and the cross of Jesus must be planted in its stead.
If we truly take Jesus seriously as our Lord and God then we should not expect a peaceful life but it will be an authentic, peace-filled one.
The problem with the church is that it doesn’t challenge these idols like Jesus and his original disciples did but, if we truly love people, then we must. Now, only those truly broken and ready will thank us for this, others will hate it. Yet, we are not called to be liked but to be faithful.
