Sermon Notes: A Church in Denial (John 18:1-27)

A Church in Denial (John 18:1-27)

Betrayal is always painful but denial is the worst form of betrayal. 
Let’s look at John 18:1-27:

1 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

    2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

    4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

    5 “Jesus of Nazareth,” they replied.

    “I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground.

    7 Again he asked them, “Who is it you want?”
       “Jesus of Nazareth,” they said.

    8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”

    10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

    11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

    12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

 15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

    17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
       He replied, “I am not.”

    18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

 19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

    20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”

    22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.

    23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.

 25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
       He denied it, saying, “I am not.”

    26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.

Peter was one of, if not the, closest disciple & friend Jesus had during his earthly ministry and while he was facing a sham trial with torture and murder on the horizon, Peter denies he ever knew him only hours after Peter drew a sword and was willing to fight for Jesus.  Why?
Peter probably felt betrayed by Jesus.  He hoped Jesus would be a different type of savior. 
Have you done the same? I have!

I think we all try to remake Jesus into the image we want, which is basically a parent who doesn’t mind spoiling a child and then we blame him when we don’t get our way.   

This is denying the true Jesus and we all, me included, have denied him more than three times. I have come to believe that I deny him constantly.

Churches like Revolution that do things differently are often accused of being “emergent” or “liberal”.  One of the questions that older pastors like to ask to test to see if a younger pastor is “bible believing” is if they deny the miraculous like the bodily resurrection of Jesus.

Peter Rollins is a Christian philosopher who is often asked if he denies the resurrection and he answers, “I deny the resurrection of Christ every time I do not serve at the feet of the oppressed, each day that I turn my back on the poor; I deny the resurrection of Christ when I close my ears to the cries of the downtrodden and lend my support to an unjust and corrupt system.
However there are moments when I affirm that resurrection, few and far between as they are. I affirm it when I stand up for those who are forced to live on their knees, when I speak for those who have had their tongues torn out, when I cry for those who have no more tears left to shed.”

The good news is that we have until our last breathe to do what God has set before us.  It is never too late. 

Revolution feeds the food insecure every Friday night at the Salvation Army building from 4:30-6:30 and, Lord willing, we will soon launch Operation Redeem The Night where we go into the worst part of our town on Saturday nights to reach out to the drug addicts and prostitutes.  


We don’t want to deny Him any longer


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